Chapter 5: Church Life

For me, life in Isla Vista whirled with new experiences and sensations. It all came in a rush, at once heady and disturbing and transcendent. The brothers and sisters displayed a love for the Lord that was beautiful to me. They treated one another, and me, as family. From Gene’s messages, from the Scriptures, from the lives of saints around me, I was learning more about the Lord each day.

I remember going with all of the sisters to sing to the brothers, who were together in an upstairs room for a weekend retreat. I didn’t know anything about the content of that meeting, but it was a good feeling to be part of it all. We women gathered under the window and sang, and the women’s faces around me were shining with joy. One of the songs we sang was a call-and-response with parts for the sisters and the brothers. On the chorus, the brothers sang a line: “Wonderful the matchless name of Jesus,” and the sisters echoed, “the matchless name of Jesus” and so on. We would often do that in the meetings as well, standing in a circle belting out the words.

In the summer, saints from Memphis and elsewhere came to Isla Vista for a conference. They stayed with the Isla Vista saints in their apartments, sharing in the frequent meetings and the church life. After that conference, I and others drove to Memphis for a conference there. Shirley Siler, another single sister, and I drove with the Winterburns, a young Memphis couple. When they found out we had never tasted grits, the first thing they did when we arrived at their house in Memphis was to make us grits. Memphis saints showed us royal hospitality, putting us up in their homes and taking us out to eat typical Memphis food – fried chicken and greens slow cooked in bacon fat. 

The meetings were held at the palatial home of an older couple who were part of the church. The speaker was Stephen Kaung, a former co-worker of Watchman Nee who had his headquarters in Richmond, Virginia. He spoke about the divine principles of recovery. I wouldn’t have remembered that, except that I have the transcribed messages in front of me. What I do remember is that, toward the end of the conference, we sang the glorious song, “Jerusalem, Jerusalem, Lift up your gates and sing, Hosanna in the highest, Hosanna to your King!” I was transported with the vision of the glorious city of God, where the Lamb will reign on his throne and we will feast forever on the life He provides for us.

Several months later, the church in Isla Vista had a guest speaker. James Chen from Hong Kong, another who had worked with Watchman Nee, came to speak to us over the course of two weekends. He was slender and frail, yet his smile lit up his face. He spoke from a depth of experience.

James Chen knew the Lord, and he knew suffering. His messages, relayed through a translator, seemed to come straight from the Lord to us. They inspired us. He said that the work of the Lord in China seemed utterly destroyed by the Communist takeover. Yet though the church may seem to be destroyed, the Lord’s work always goes “straightly forward.” He called us a blank sheet of paper on which the Lord could write. He said that God could use us if we dedicated ourselves to Him in prayer. As a body, we took those messages to heart. Later we rented an apartment where people signed up for every hour of the day and night. A printed copy of James’s messages stayed there for us to pray through. We were asking the Lord to be his instruments. I took my turn along with the rest, walking through the dark streets of Isla Vista in the middle of the night, praying alone as best I could.

In December, Gene held a retreat for new arrivals that I attended eagerly. At a beautiful lodge in the mountains, Gene taught from the book of Romans chapters 6, 7, and 8. He said that our souls – our hearts, minds and will – are a battleground where God and Satan vie for control. There is no neutral ground. We belong to one or the other. I devoured it all, hungry and thirsty to absorb all I could of the truths and riches of my still-new faith.

Over Christmas, we again went to Memphis for a conference with Stephen Kaung. I tagged along with some folks who went to the airport to meet some arriving saints. In those days we could go right to the gate to greet people getting off the plane. As they entered the room, we all sang loudly, “Behold the redeemed of the Lord have returned . . .” We did so much that was fun and free. The Memphis saints had rented a fraternity that was empty over the holidays, and we shared in cooking and cleaning.

Then and in years to come, holidays were times to hold conferences. For the most part, we didn’t go home for Thanksgiving or Christmas. In fact, we were encouraged not to go home. There was an urgency about everything, a sense that we were embarked upon something of the utmost importance, that there was no time to waste. 

To say it was a very full year would be an understatement. And over and around and through all of this, was a sense of being part of another kind of life, with a welcome at any saint’s door and love poured out in many forms. For instance, the brothers in the apartment across from ours invited us to dinner, and made a baked Alaska for dessert – quite a challenge! The sisters downstairs included real sisters of Greek heritage, who made us a Greek lemon soup called avgolemono. Sisters welcomed me to their places and introduced me to the Narnia Chronicles of C.S. Lewis, and Hind’s Feet on High Places by Hannah Hurnard. As we all walked to meetings in the small town of Isla Vista, we would meet each other and sing worship songs on the way to the meeting place.

Volleyball on a Saturday

Singles shared Chinese food around big tables in an upstairs room in a Chinese restaurant. We all went to the beach together. The guys played touch football and baseball, with the girls cheering and a picnic afterwards. It was a busy social schedule, and everyone was included, and the Lord Jesus was part of it all.

At any time, someone might break out in a joyous song or a shout of praise, and everyone else would pick it up. Joy took tangible form in our daily lives. We were all there for one reason only: the Lord Jesus Christ. He filled and defined our lives – our worship and our devotion, but also our jobs, our leisure, and all our interactions with each other.

The meetings – it’s hard to describe them adequately. From the moment we entered the room, we were in worship mode. Several brothers almost always came through the door with a shout of praise on their lips: “Hallelujah! Jesus Christ reigns!” “Praise the Lord!” The songs we sang arose from the messages we were hearing from Gene. Someone might put new words to a Broadway musical number, or a pop song, or even an ad jingle. If we sang hymns, we would tweak them to express the fulness of our current experience. Someone would start a song, and we would all join in. Then someone else would start another song, and on and on. We had songbooks that were often updated to reflect new additions, so everyone could quickly find the suggested song. We sang without accompaniment, which gave us freedom to do this. We often stood in a circle with our arms around each other, with big smiles on our faces.

We didn’t meet on Sunday mornings. Evening meetings did not follow a regular schedule, but were more like mini-conferences. We might meet three nights in a row, or sometimes on a Saturday morning. Anyone was free – encouraged! – to stand up and declare the goodness of the Lord, or start a song, or offer a prayer. Often the things we shared reflected what Gene was teaching at the time. And what a teacher he was!

Gene was a story teller. He brought the Scriptures to life, and made them relevant to our lives. As he told the story, the church – the body, the building – had been God’s desire from the beginning. And we were the church. Gene told us stories about the Israelites in the desert, the return from exile, the rebuilding of the wall of Jerusalem, and the church that sprang up after Pentecost. Every episode, whether about the ancient Israelites or the young church, had lessons and pictures for us. We saw ourselves as a unit – not I, but we.

Gene speaking at El Embarcadero meeting place

Gene’s delivery was unique and dynamic. He commanded attention whether he whispered or shouted. Sometimes he would shout himself hoarse, gesturing with his whole body, wiping sweat from his face. And he expected – demanded – a response. He had taught for some years about how to meet. That meant – how to be engaged, how to sense a response in our spirits to the Word of the Lord. Our songs reflected the fact that where the Lord Jesus reigns in our hearts, His kingdom has come. We sang songs that celebrated His victory and gave no attention to our weakness and unworthiness. We were forgiven. We were the New Man.

We received printed calendars each month or so at the end of a meeting, to arrange for early morning meetings with the Lord and another person. We would mill around filling in our squares for each day, deciding on times. Someone might have to meet at 5:30 because of an early work schedule. Another couple of people might decide to meet on the cliffs overlooking the Pacific. Two men or two women might get together, but also a man and a woman. In my mind, anyway, there was no thought of impropriety in that. We were living in another kingdom. We were living by a higher life. My passion was for the Lord, and I was hungry for more experiences with Him.

During those early morning meetings, most likely in an apartment living room, we would often read a Scripture passage, and dwell there for a while. Gene taught us how to “eat the Lord” – to savor a passage, drawing the life from it until we were ready to move on to the next verse. Our aim was not so much to pray, as it is normally understood. We seldom asked the Lord for anything except to know Him more. In fact, Gene taught us not to pray for “Aunt Fanny’s boils,” which included prayers for healing or for a job or for anything material. We were to set our minds on things above, not on things of this earth. Prayer for us was communion with God, for entering into the heavenly realms with Him.

In the years ahead, many things happened that are now painful to remember. I have to hold tight to the Lord and the hope that I have in Him when I remember those things. I try not to linger there long – not anymore, at least. But that year – 1972 – I can recall with wonder and gladness. The Lord taught me and showed me high and deep realities – who He is, who I am in Him, His love, His purposes. He laid a foundation for the relationship we share. The foundation cannot be shaken. It has stood the test of time, and it will stand for eternity. That year I recall with joy.

9 thoughts on “Chapter 5: Church Life”

  1. Outstounding!!!
    Anne your story was so real and true. It truly got the reality of life in the church in IV. As I read your story it was as if I was transported back to those precious times in the church. In some ways it is hard to remember that awesome experience since we don’t have it anymore but we just have to be grateful for that special time anyway. Truly the best is yet to come. That was but a foretaste. Right sister!!

    1. Hi, Altree – I loved our time together in March 2020. So glad we were able to do that prior to the COVID shutdowns. It was such a sweet time.

  2. You have a great memory and great skill in describing those times. I was there from 1969-1974. This is a real treat to look back on these times. These events have had a permanent affect on me.

    1. Dear John,

      I remember you well. Thank you for reading what I wrote. I am working on a narrative of our time as the Church in Isla Vista, gathering information from many sources including interviews, notes and letters. Maybe someday I’ll actually finish it!

  3. The author has an incredibly detailed and textured memory of the heyday of the church in Isla Vista. I was there for many of the episodes in this chapter. Unfortunately, she has said nothing about the demise of Gene Edwards’ church in IV. Not a word about the emotional and spiritual damage among those who dropped out of this group when Gene left it into mysticism and extreme self denial. The church in IV eventually devolved into a real spiritually elitist cult. In the 1975 the El Embarcadero meeting place was destroyed by fire.

  4. The administrator of this post has a remarkable memory and a lot of skill in describing her experiences in the church in Isla Vista. I knew some of the young people in the pictures particularly in the gospel march in the IV loop. Bob Emery. Lance Thollander, Mike Saylor, Mary Higgins, Vicki Stevens, Lee Reynolds, Rick Peterson, Sandy Jordan Emory, John Brown and of course Gene Edwards. I knew and lived with them in the Sueno house 1972-73.
    I was a student at UCSB and received Christ in a meeting at 1000 El Embarcadero on a Sunday nite in Oct. of 1972. It was an awesome experience and I was baptized in the surf that nite. I had glory drops on me and I was filled with incredible love. We all sang Handel’s Hallelujah Chorus on the beach and I thought that I was going to get raptured right then and there. The power of the experience enabled me to walk across IV in clothes that were still wet and I ended up trying to describe my experience to my frat house brothers.
    I stayed with the church for only about a year because I could not handle the summer of spiritual groveling in 1973 that Nancy Van Buren spoke about. Gene led the group in a self renuncitory and ascetic direction and I actually remember praying for God to “wreck my life for Jesus Christ”. This whole emphasis was unhealthy and very much out of balance. The carrot juice fasting and Gene’s rebuking of people for over eating in a communal setting became disgusting to me. Gene actually preached a condemning
    message from the book of Numbers about God’s judgement of the Israelites for asking for quail to eat. Gene actually had frozen quail stocked in the communal refrigerators!
    I knew other believers on campus and in IV who didn’t live like this and hadn’t submitted to a leader like Gene Edwards. Gene’s messages about escaping the religious system and the University system were hyper sectarian in the worst sort of way and I began to realize how elitist and spiritually proud this church was. Gene had a “Jesus Christ is Lord of IsLa Vista” flag run up on a flag pole outside of 1000 El Embarcadero that was mocked by students and other believers alike. IV was a party and debauchery center and the scriptures teach that satan is the god of this world.
    At this time a number of church members left including Lee Reynolds, Rick Peterson, John Brown and many others. I also found out about the bitter church split that had occured earlier in 1971-72. Many if the folks who left the group at this time crashed emotionally and had a difficult time functioning apart from the group. Poor Dorothy became totally dependent on her family and Lee Reynolds went into a deep spiritual and emotional depression. I know this because I talked with her about her pain. Pegaline actually had her parents guarding her door in IV to keep church members away from her. It was a bad scene with terrible fruit.
    I suffered a lot too and developed panic disorder and was unable to even visit my parents for very long. Gene Edwards for his part knew all about my confusion and depression and did nothing to help or pastor me. He was too preoccupied with seeking his own mystical experiences.I actually called on Gene at his place on Del Playa and asked him about the causes of the church split with brothers like Jon Braun and Duck Ballew. I found him meditating kneeling on a bath towel and his only response to me was to say, “those men disemboweled me!” I’m not making this up, that is what he said to me. After this meeting I left Gene’s group for good.
    Any of us can be in error and become out of balance in our teaching from time to time, including me. It is another matter altogether when a man knows that his teaching and leadership is scattering and deeply hurting God’s flock and does nothing about it! Gene continued on his divisive and mystical path and wandered all over North America over the years moving on when his church plants like the one in Maine went sour. Sadly.the meeting place that I received Christ at, 1000 El Embarcadero, was burned out by a fire in 1975.
    In retrospect, Gene Edwards could really preach a message and he was a gifted evangelist.I came to Christ by listening to him. Sadly, Gene was a stubborn ministry lone ranger who thought of himself as a modern day apostle with great spiritual authority.In his messages and books like “Letters to a devasted Christan” he always blamed others for the hurt people and bad fruit that came out of his ministry. He could never see that he was the cause of much of this. All this wreckage did not have to be.Working as part of a ministry team and being accountable to other brothers in the Lord could have prevented much of this. Gene never faced up to his own spiritual pride and failures as a pastor and movement leader. A number of other leaders in the house church movement had sad encounters with Gene’s contempt for their ministries and writings. The New Testament Restoration Foundation in Georgia can confirm this. Gene is gone now and has left to meet the Lord. He had a passion for a deep experience with God and a low opinion of many other faith traditions. In the end, I was left out in the cold to try to heal my own confusion and hurt.It’s only by the grace and mercy of God that that I was able to survive and learn from all of this spiritual chaos in Isla Vista some 50 years ago.

  5. I want to leave a final positive comment about the moves of the Spirit in Isla Vista and Goleta. Today there is another grass roots indigenous church in Isla Vista/Goleta. It is the Jesus Burgers fellowship that does a free burgers give away outreach on Del Playa during the school year. Yes, new believers are being baptized again in the surf and this church has been much more successful in evangelizing the students than we were in the Edwards group of the 1970’s The leadership of the Jesus Burgers fellowship maintains regular and mutually respectful fellowship with other churches in the Santa Barbara area. There are no more calls to escape from the “religious system” and this church isn’t billing itself as “the true church in Isla Vista”.
    My heart was deeply warmed to see this and we all need to remember John Wimber’s great words, “Christ died for the whole church and loves all of it. Other Christians are not our enemies, even if they are acting like it”. If our fellowship is more advanced spiritually than somebody else, we should prove this by being a servant church that humbly offers our ministry initiatives to others while being open to receive grace from them. This attitude has served the Vineyard churches well and that movement has born far more fruit and planted far more churches than Gene Edwards or the Witness Lee local church movement ever did.
    Still, for all it’s defects the old church in Isla Vista was a special time for me; my birth ward into the kingdom of God. I miss my brothers and sisters from that time and I’ve wondered about how their lives went after Gene. I’d love to hear from some of them. Tyrone Flanagan

  6. This message is for Anne, the administrator of this site. The brothers and sisters that I knew and lived among in the church in Isla Vista were folks who meant business with God. A number
    of them left family, homes and jobs to join the church. Many of them traveled from other parts of the country particularly the South. They were examples of the sincerely converted young people of the Jesus Movement revival of the late 60’s and early 1970’s. This company of the committed started out as vibrant community of faith with a genuine witness and experience of. the Holy Spirit. Sadly, it did not end that way. Things got out of balance and after the church split there wasn’t enough spiritual maturity to correct serious errors. I did not want anything of what I’ve said to detract from some of the beautiful memories of the time.
    Anne, you did a beautiful job of painting the spiritual memories of the time and I wish that the history of that church had had a much better ending.
    Sincerely in the love of God, Tyrone Flanagan

    1. Hi, Tyrone – thank you for your comments. I am currently working on writing the story of the Church in Isla Vista, both the amazing aspects and the not-so-great parts. When were you in the church? I am sorry to say I don’t remember you by name.

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